Tabbas kun ji sau da yawa kalmar gurɓatawa da ƙazantawa don komawa zuwa abu ɗaya. Lokacin da muke amfani da waɗannan kalmomin guda biyu, zamu ɗauka azaman kamanceceniya don komawa ga gabatarwar abubuwa masu guba ko haɗari cikin mahalli. Koyaya, ba ma'anar abu ɗaya bane. Sabili da haka, zamu ƙaddamar da wannan labarin don bayyana waɗanda sune manyan bambance-bambance tsakanin gurbatawa da gurbatawa.
Idan kanaso ka kara sani game da shi, to sakon ka kenan.
Menene gurbatawa
Tunda duka kalmomin suna kama da juna, yawanci ana musayar su a yawancin tattaunawa da jawabai. Koyaya, mun riga mun san cewa akwai wasu nuances waɗanda suke haifar da bambance-bambance tsakanin gurɓatawa da gurɓatuwa. Wadannan kalmomin guda biyu suna kokarin yin tunani mummunan yanayin aikin ɗan adam tare da mahalli. Saboda haka, galibi ana musayarsu a kusan kowace irin tattaunawa. Wasu suna tunanin cewa kalmar gurɓata ta fito ne daga gurɓataccen Ingilishi kuma a matsayin fassara ta zahiri.
Dole ne mu fara fahimtar menene ma'anar duka biyun. Gurbacewar sakamako ne na shigar da jami'ai na zahiri ko na sinadarai a cikin wani keɓaɓɓen mahalli kuma hakan yana da tasirin sauya yanayin asalin yanayin da aka gabatar da su ta hanyar lalata su. Wannan ma'anar tana da mahimmanci sosai kuma hakan, a zahiri, ana iya amfani dashi ga kowane nau'in abu wanda yake aiki azaman wakilin baƙi a cikin yanayin matsakaiciyar magana.
Menene gurbatawa
A gefe guda, muna da gurɓata Ma'anar gurbatar yanayi yayi kamanceceniya. Koyaya, ɗayan nuances da ke canzawa shine wani abu da ake buƙatar ƙarfafawa azaman mahimmancin bambance-bambancen. Gurbatar yanayi kamar gurɓataccen gurɓataccen illa ne. Wancan, sabanin gurbatawa, Gurbatar muhalli koyaushe yana nufin gurbatawa tare da babban yanayin ɗabi'a.
Wannan ƙaramin ɓarnar shine yake haifar da bambanci tunda ba ya nufin wani yanayi ne na gaba ɗaya amma ruwa ko iska. Wannan yana nufin cewa gurɓataccen yanayi mai ƙarfi koyaushe ana ƙaddara shi ne don yanayin ruwa da na iska. Wato, waɗannan tasirin zasu kasance cikin ruwa kawai. Kari kan haka, a ma’anar gurbatar yanayi, ta ce ana samara da shi ne ta hanyar shara daga tsarin masana’antu ko tsarin rayuwa.
Ta wannan hanyar, zamu iya samun ma'anar asali game da gurɓata matsayin wani nau'in gurɓataccen yanayi. Wannan yana nufin cewa ma'ana ce mafi iyakance kuma mafi takamaiman takamaiman halaye. Nau'in gurɓataccen yanayi ne mai cutarwa wanda ke shafar ruwa kamar ruwa da iska kuma hakan ya faru ne sakamakon tsarin masana'antu da ƙirar halitta. Misali, mutum ba zai iya faɗin gurɓatar ƙasa ba. A wannan yanayin, zamuyi magana game da gurɓatar ƙasa. Kamar yadda ƙasa ba ruwa ba ce, ba za ta iya samun gurɓataccen yanayi ba.
Bambanci tsakanin gurbatawa da gurbatar yanayi
Da zarar mun bayyana kalmomin biyu dole ne mu ga menene manyan bambance-bambance. Don kada mu rikitar da ma'anar waɗannan sharuɗan da yawa, muna ƙoƙarin sauƙaƙa abubuwa. Ana iya cewa gurɓataccen nau'in gurɓataccen yanayi ne alhali ba duk ƙazantar gurɓataccen yanayi bane. Saboda haka, dole ne mu fahimci gurɓataccen yanayi a matsayin nau'in gurɓataccen yanayi amma ba akasin haka ba.
Wani muhimmin al'amari game da gurbatar yanayi shine wanda ke faruwa a masana'antun lokacin da aka saki iska mai cutarwa cikin yanayi. Wannan za'a san shi da gurɓatar masana'antu. Wani mahimmin misali shine fitowar ruwan toka wanda ba'a kula dashi ba. Wannan misali ne na gurbatar asalin halitta. Asalin ilimin halittu ya samo asali ne saboda cewa ruwan toka yana da babban abun cikin ƙwayoyin cuta.
Don inganta bambance-bambance tsakanin gurɓataccen gurɓataccen gurɓataccen gurɓataccen yanayi, zamu duba wasu sharuɗɗan gurɓataccen yanayi wanda ba zai zama gurɓataccen yanayi ba:
- Lokacin da muka ga kanmu a cikin kwandon shara don ɓarnar jiki, ya ce zubar da shara zai yi aiki kamar ƙazanta ba wai gurɓata shi ba. Wannan saboda baya shafar ruwa kamar iska da ruwa kuma masana'antun basa samar dasu.
- A wannan yanayin, kwandon shara zai zama nau'in gurɓataccen sinadarai tunda yana iya gurɓata maɓuɓɓugan ruwa na kusa ko ruwan karkashin kasa. Idan mutum zai iya magana game da gurbatar yanayi tunda sun kai wani matakin na daban na gurbatarwa kuma suna aikata shi akan ruwaye. Koyaya, ba lallai ne su kasance na masana'antu ko asali na asali ba. Duk waɗannan nuances suna haifar da banbanci tsakanin gurɓatawa da gurɓatawa.
Tabbas kuna tunanin cewa tunani yayi yawa yayin amfani da duka ra'ayoyin. Ba gaskiya bane cewa zamu iya yin kuskure yayin amfani da ra'ayi, amma kuma zamu iya fassarar maganganu ko kalmomin wasu mutane da aka sanar game da hakan. Misali, magana game da gurbatar kasa ba daya yake da gurbatar iska ba. Gurɓatar ƙasa na iya faruwa a cikin ƙasa mara kyau waɗanda ba su da aikin gona, gandun daji, ko amfanin birni. A waɗannan yanayin, gurɓatar ƙasa yana shafar mutane zuwa mafi ƙanƙanci.
A gefe guda, gurbatar iska zai fi shafar lafiyar dan adam, tare da kara yawan cututtukan da suka shafi numfashi da jijiyoyin jini. Kamar yadda kake gani, waɗannan nuances na iya yin babban bambanci tsakanin gurɓata da ƙazantar.
Bambanci tsakanin gurɓata gurɓataccen gwargwadon lalacewar da suke haifarwa
Wadannan nuances suna amfani da su dangane da lalacewar waɗannan ra'ayoyin da ke haifar da yanayin halittu. Kodayake gurbatar gurɓataccen lafazi kalmomi ne waɗanda kusan ake amfani da su daidai, gaskiyar ba ɗaya ba ce. Ana iya ɗaukar gurɓata gurɓataccen abu mai lahani ko mafi gaggawa na gurɓata don yaƙi fiye da gurɓataccen yanayi.
Ta wannan hanyar, idan muka yi magana game da wani nau'in gurɓatawa wanda zai sanya tsanani haɗari lafiyar lafiyar muhalli na takamaiman yanki, mutum na iya magana game da gurbatar yanayi. A wani yanayin inda muke magana akan kasancewar wakilai da zasu iya cutarwa amma ta hanyar wuce gona da iri, zamuyi magana game da gurɓatarwa.
Gaskiyar ita ce, ana amfani da kalmomin duka kusan ɗaya tare kuma, kodayake akwai nuances da ke nuna manyan bambance-bambance, waɗannan ra'ayoyin ba su daɗe da faɗaɗa su.
Ina fatan cewa tare da wannan bayanin zaku iya ƙarin koyo game da bambance-bambance tsakanin gurɓatawa da gurɓatawa.